Stop me if you think you've heard this one before.

Wednesday, December 28, 2005

Is it getting better or do you feel the same?

It seems like my post below that quoted these lyrics:

"We don't have to be stars exploding in the sky
Or electric eels under the covers
We don't have to be anything quite as unreal
Let's just be lovers..."

...pre-saged the last two days.


Thank you dear God, Fate, Feng Shui and other such dubious factors. I can't believe it's him. The brother of one of my best friends. I was afraid of S's reaction, but she was thrilled, possibly even more so than the two of us. She said she knew exactly what I was going to tell her when I said I needed to talk to her.

Apart from everything else, he even has one of my favourite names. I love saying it; it makes me warm inside each time.

There's something about the locking of lips, twisting of tongues, proud bruises, waking up in someone's arms, deliciously sour morning breath... God. Of course there's something about all those things. Why else would love - not the stupidly intense Hollywoodised version but in its purely physical form - be chronicled, lamented, glorified, envied, coveted in damn place in every damn form?

I wanted this post to be heart-melting and vaguely profound and testament to the amazing intimacy I've been privy to. But every time I think of fingers laced together and scratchy stubble and hands searching for and finding warmth beside them on my bed, my insides go into a state of total disarray and all I can manage are run-on sentences that are a little bit too heady a little bit senseless a little bit corny and a lot inadequate.

2005 just won itself a new highlight, folk.

*Due apologies to my big brother who now knows more than he ever wanted to about his babiest sister.

Sunday, December 25, 2005

The Best of 2005: A semi-illustrated thread.

This post is in the spirit of nostalgia that seems to haunt everyone at this time of year. The tsunami at the end of last year seemed to be a harbinger of the omnipotent and omnipresent disasters through 2005 - the awful earthquake, Delhi blasts, floods all over India, Katrina, riots in France and Australia are just a few - but on a personal front, 2005 was a really, really good year for me. I have to divide the highlights of the year into geographical sections; I need to put them down to remember just how lucky I've been this year in terms of meeting some... fucking awesome people and also in getting some incredible opportunities.

Montreal

- The establishment of Happy Hour on Thursdays at Else's with Abby, Callie, and Andy.

- San Francisco with a best friend and a big brother.

- Seeing Steve Earle, Joel Plaskett and The Arcade Fire in concert. Oh man.

- James Bond sandwiches and Lychee Martinis at Pistol

- The best Cocktail
Party
Ever.

- Graduation!

Dubai

- Fujairah with the fam

Bombay

- Navigating Dongri to find ICHRL the first few days.

- Despite everything, ICHRL - Learning the ropes and meeting some amazing people.

- Re-experiencing an exceptionally brutal Bombay monsoon

- An allergy-ridden walk with an old friend through the chaos that is Bandra.

- Spending time with Bo when we both needed it most.

- Delphine and Raghu's stay in Bombay

- Pujo after 4 years

- Being with Daddy in Bombay after years and years and years.

- Being with old friends on my birthday after 4 years.

- New wonderful friends

- The weird reincarnation of Else's nights with the girls to Toto's nights with the girls.

- Unabashedly leching at Ramu, being leched at unabashedly by Proshonjeet.

- Naming Ramu and Proshonjeet, "Ramu" and "Proshonjeet"

----------------------------------------

I've been dreadfully out of touch with movies/music/books since I've moved back home, but considering the limited access I've had, here are my favourites:

Favourite Album: It's a tie between Spoon's "Gimme Fiction" and Beck's "Guero." I actually don't think "Gimme Fiction" is too consistent, but I had to put it on here just for the opening track "The Beast and Dragon, Adored" which, with its restrained piano and surreal lyrics, is ridiculously awesome and also for its first single, "I Turn My Camera On" which sounds like Prince covering The Clash. "Guero" got a lot of flack, but it's a very upbeat album and I could - and I do - listen to "Girl," "Earthquake Weather" and "Rental Car" endlessly.

(Honourable Mention to Franz Ferdinand's "You Could Have Had It So Much Better")

Favourite Movie: "Head On" was fantastic. There were a bunch of films I really wanted to see - Sin City (thanks for reminding me, D), Walk the Line, Grizzly Man, A History of Violence - but haven't got the chance to. Next film I'm renting is definitely Sin City. Oh yeah, Downfall was good too, but I wouldn't say it was a favourite.

Favourite Book: Um, okay, I don't think I've actually finished reading anything that would qualify as a 2005 book so far. Incidentally, the two books I'm currently reading ("Shalimar the Clown" - Salman Rushdie and "The Argumentative Indian" - Amartya Sen) are both 2005 books, but I'm far from done reading them. I have to cheat here and say that "Everything is Illuminated" by Jonathan Safren Foer was the best book I read (twice..ha)in 2005. His new book would qualify as a 2005 release, but I haven't read that yet even though I really want to.

For those who haven't read "Everything is Illuminated," here's a sneak preview.

My legal name is Alexander Perchov. But all of my many friends dub me
Alex, because that is a more flaccid-to-utter version of my legal
name. Mother dubs me Alexi-stop-spleening-me!, because I am always
spleening her. If you want to know why I am always spleening her, it
is because I am always elsewhere with friends, and disseminating so
much currency, and performing so many things that can spleen a
mother. Father used to dub me Shapka, for the fur hat I would don
even in the summer month. He ceased dubbing me that because I ordered
him to cease dubbing me that. It sounded boyish to me, and I have
always thought of myself as very potent and generative. I have many
many girls, believe me, and they all have a different name for me.
One dubs me Baby, not because I am a baby, but because she attends to
me. Another dubs me All Night. Do you want to know why? I have a girl
who dubs me Currency, because I disseminate so much currency around
her. She licks my chops for it.


---------------------------

On that note, Merry Christmas/Happy Chanukah/Happy Non-Denominational Pluralistic Holidays!

Saturday, December 24, 2005

Against my better judgement....

I've refrained from posting song lyrics as posts but this time I really can't resist. I've been obsessed with this song for quite a few weeks now; the lyrics perfectly describe how I've been feeling since August (yeah yeah, I know) and the touch of humour makes it all okay. The paragraph I've put in bold, in particular, makes me laugh and say amen at the same time.

A Chicken With Its Head Cut Off - The Magnetic Fields

Eligible, not too stupid
Intelligible, and cute as cupid
Knowledgeable, but not always right
Salvageable, and free for the night

Well my heart's runnin' round like a chicken with its head cut off
All around the barn yard falling in and out of love
Poor thing's blind as a bat
Gettin' up, fallin' down, gettin' up
Who'd fall in love with a chicken with its head cut off?

Woah Nelly

My wife doesn't understand me
Many dozens, hope to land me
I'm for free love
And I'm in free fall
This could be love
Or nothing at all

But my heart's runnin' round like a chicken with its head cut off
All around the barn yard falling in and out of love
Poor thing's blind as a bat
Gettin' up, fallin' down, gettin' up
Who'd fall in love with a chicken with its head cut off?

We don't have to be stars exploding in the night
Or electric eels under the covers
We don't have to be
Anything quite so unreal
Lets just be lovers


Well my heart's runnin' round like a chicken with it's head cut off
All around the barn yard falling in and out of love
Poor thing's blind as a bat
Gettin' up, fallin' down, gettin' up
Who'd fall in love with a chicken with its head cut off?

It ain't pretty

Friday, December 23, 2005

That Joke Isn't Funny Anymore...

Just a few things:

A friend of mine lost someone very, very close to her yesterday. *I* was so shocked, I can't even imagine how she must feel. It seemed to be so sudden and pointless - I'm so worried for her, and most of all, heartbroken at the mere thought of the pain she must be going through. We've all been feeling quite low, so we might go out tonight just to make the mood a little less sombre. I can't even write about it without getting severely depressed. I hate that the older I grow, the more painfully conscious I get about our mortality.

I finally heard back from the editor of InfoChange and he seemed to be quite pleased with my piece. I personally thought it was dreadfully boring, but hey, I'm getting paid for it regardless. Anyway, he asked me to send him a short bio-note, and I'm so tempted to use the Salinger quote that goes:

"In the first place, if I owned a magazine I would never publish a column full of contributors' biographical notes. I seldom care to know a writer's birthplace, his children's names, his working schedule and the date of his arrest for smuggling guns (the gallant rogue!) during the Irish rebellion. The writer who tells you these things is also very likely to have his picture taken wearing an open collar shirt - and he's sure to be looking three-quarter profile and tragic. He can also be counted on to refer to his wife as a swell gal or grand person."

Instead I succumbed and sent him this:

"Aurina Chatterji is a recent Sociology graduate from McGill University, Canada, where she was involved with the campus Sexual Assault Centre for two years. She is currently taking a year off school to work at India Centre for Human Rights and Law, Mumbai, in the Campaign Against Sexual Harassment Unit. She hopes to pursue a degree in International Law next year."

I feel ridiculously inadequate; everyone on there is like, the head of Economics Departments and directors of ActionAid India and working with UniFem for 27492 years. It's very humbling, but I have to admit quite solidly exciting. The money is just the icing on the cake.

I didn't go to office today since I had a lot of work Bandra side. First I went to the Police Station to give them a letter of intimation for the protest we're staging on Monday. We were going to ask them for permission, but R and C, wisely advised us against it. They said we'd never get permission, so it was best to just give them notice. I was expecting to be given a hard time since we're essentially protesting the police themselves, but our letter was stamped, no questions asked. I got there at 11; I got home by 11:20. How beautifully ridiculous is that?

Then I went around all the coffeeshops and movie theatres in Bandra and put up signs to mobilise people for the protest. I printed this out and put up in bathroom stalls and bulletin boards:

Dear all,

In view of the horrific rounding up and violence inflicted upon young
couples in Meerut, we wish to stage a demonstration. The aim will be
to reclaim public spaces as our own and to protest moral policing of
our lives and desires.

We invite you to join us at Band Stand on Monday (one week after the
incident), 26th Dec 2005, at 6pm, opposite Barista. The plan is to
gather as couples - same sex and heterosexual. The point is not
LITERALLY to be there with your partner, but rather to collect as a
mixed group of people to reclaim the public space and protest the
'moral police.' We intend to keep it very simple and peaceful and
fun!!!

Please get your friends along, and email this to everyone who may be
interested. We're planning a similar protest in Delhi, so please try
and mobilise groups/people there who maybe be interested.

For more information, contact: 23435700, 23436692

In Solidarity,

ICHRL


We got a really positive response to the Press Release draft, and almost all the big human rights/women's organizations in Bombay asked that their names be added. I was a little nervous, but we finally sent it today, and it should be out in a day or two.

All those reading this from Bombay, 1) Look out for the Press Release! 2) Please please please come to the protest. It's going to be awesome.

Thursday, December 22, 2005

Press release I wrote today.

Imagine sitting in a park, hand in hand, with the person you love. The
air is crisp with the smell of winter; the sunset has painted the sky
in crimson hues. The atmosphere seems simply… perfect. Now imagine
being suddenly assailed by sticks, your bewilderment festered by
hateful slurs, by cameras shoved in your face, because the expression
of love in public spaces is vilified, criminalized, worthy of creating
a media debacle. Your attackers – the self-styled keepers of your
'morality' – are not unlawful passers by, but the supposed guardians
of the law.

The already infamous "Operation Majnu" is the talk of the
town this morning. Pictures of the brutalized couples have been
splashed all over the dailies; news channels are unabashedly filming
the utter pain and humiliation of these youngsters. While the violence
inflicted upon the couples is infinitely unjustified and condemnable,
it is important to tackle the reason behind the violence. If brute
force had not been used against the couples, would that make
"Operation Majnu" more valid? Our answer is an unequivocal, resounding
"NO."

The problems with moral policing are so many that is
nearly impossible to mention and consolidate them in one article.
"Operation Majnu" was not the work of a handful of corrupt police
officials. We, as a society that is chronically suspicious of
sexuality removed from marriage, are culpable for the horrific
treatment of the "caught" couples. In other words, moral policing is
not an isolated issue; it is inextricably linked to our knee-jerk
vilification of bar dancers, homosexuality, sex workers, pre-marital
sex: These are all forms of sexuality that traverse the ironclad
framework of marital and reproductive duties. By perpetuating and
indeed enforcing this narrow paradigm, we are only perpetuating
unequal systems of power.

"Eradicating eve-teasing" was the rationale given for the
conception of this operation. For one, "eve-teasing"is but a
sugar-coated way of addressing blatant sexual harassment. More
importantly, equating sexual harassment with consensual sexual
activity is not only a fallacy, but also dangerous. How is the
rounding up of couples in a relationship going to stop unwarranted,
unwanted, insidious sexual attention? If the police want to deal with
sexual harassment, ask them to pay more attention to railways
stations, marketplaces and other such public spaces as these are all
cesspools of misogynist and sexually hostile behaviour. Also, in a
country where sexual relations are shrouded in shame and secrecy,
there are no spaces for couples. Not everyone has a car to canoodle
in; not everyone can or even wants to use motels. Try as they may,
the moral police cannot stop the natural, physical, healthy desires of
young people that have nothing to do with their 'morality.'

We urge everyone – the police, press, lay people – to stop
and think about this question for a minute: If couples have to think
twice before going out in public together, where is this democracy of
which we're supposed to be so proud?

In Solidarity,

India Centre for Human Rights and Law

Wednesday, December 21, 2005

If there's something inside that you want to say, say it loud it'll be okay...

It's a horrible feeling to have to wake up to realize that your day,from the chiding alarm onwards, is progressively going to get worse. I don't like that nagging feeling on Sunday evenings telling me I have an entire working week ahead; I don't like constantly watching the clock in office, waiting for it to be 6 0'clock like I waited for the bell to ring in school. In other words, it brings me an endless amount of joy that in just about 2 and a half weeks, I will no longer be working with ICHRL. In all honesty, even if I weren't employed for only 6 months, I would've called it quits. When D and M asked me to stay, I declined politely, saying I had much else to do. That's not the truth at all. In the very beginning, when work was constant, and I was far from embroiled in the petty politics, my job seemed impossibly ideal. I felt productive, I was keen to learn and most importantly, I cared deeply about the work. Six months down the line, and I feel tired. Angry. Upset. Disappointed. But most of all, I feel a sense of relentless frustration.

Listen: There is no doubt that I have learnt a lot working here, but I'd be lying if I said I've learnt as much I'd hoped to. It makes me sad that I'm so euphoric about leaving, but the last month or so have left me severely disillusioned with the entire set-up. My biggest gripes with ICHRL - and largely with most Bombay-based NGOs - are the lack of ideology, the reluctance to identify themselves as feminist, the rampant classism and the ridiculous levels of compartmentalization.

With ICHRL, more specifically, the problem lies in the immense power bestowed upon the administration that revels in this power, throttling people with its red-tape, trapping them in the ironclad hierarchies. I honestly love and respect the directors; I think they're fantastic, dedicated people. The trouble is that they're too busy saving the world to save their employees from the cesspool of power politics and chronic inefficiency that is ICHRL.

First, on a personal front:

1) What I wear is NONE OF YOUR BUSINESS. So please, enough with the negative comments.

2)Also please don't patronize me about taking a taxi to Parel because I was in a sari; stop implying that working in the development sector is somehow hypocritical because of my class background. For one, no one ever denied that it is a luxury to be able to work in an NGO. Secondly, don't tell me that a few days before you're flying to Spain for a week.

3)Really, stop with the personal comments entirely.

On a far more important note: They also need to hire people who, like, know what they're doing. It would help if they would hire people with at least SOME computer skills so others don't get burdened with ALL the computer-related work, which understandably, is a lot. I understand that a lot of people might not have access to computer education, but organizing an in-house training is not that hard.

Also, MSWs (Master of Social Work) and L.L.Bs (Bachelor of Law) aren't enough criteria to hire staff. Why?

Well, a certain someone with an M.S.W once said that a dress code was neccessary in colleges to prevent rape. Another person with an MSW agreed with some idiot at a conference who said rapists all suffer from psychological problems, and must be treated accordingly.

As for the L.L.Bs: One asked us "where our morality was" when S and I said we were against the ban on bar dancers. Another who works in the Family Court advised a woman to "go back to her husband" instead of "making a mountain of the molehill." The woman had approached her saying that she wanted a divorce because her husband forcibly penetrated her using his fingers several times which was a sexual act with which she was not comfortable. The L.L.B in question proceeded to tell this woman who had bravely disclosed her most intimate and painful experiences that "everyone did it" and she must "learn to be open-minded and enjoy."

Have I mentioned that we're a human rights organization?

Well. We're a human rights organization.

The most frustrating part is that S, M, A, P and I know all this through personal conversations and informal discussions. We've all expressed concern and disgust for the dismal lack of monitoring of case-handling and perspective. We're all wary of being snitches, but good God, the unit that deals with the Family Court is currently dealing with 130 matters. I'd hate to think how many more women they're decidely not helping with their stupid fucking "counselling."

This acerbic post is fueled by a call I got from SV: Last week I was commissioned by InfoChange to write an article on the current situation of the Sexual Harassment at the Workplace Bill. Being a non-legal person, I had to be a lot more careful, making sure I was getting all my facts correctly. SK (more commonly known as Queen Bitch) had asked me around the same time to write the report for the Delhi conference. I told her I would - even though it makes no sense for me to go through 8 video tapes to write it since I wasn't even there - but after I finished my journal article. She smiled sweetly, as she always does, and said that was fine.

A few minutes ago, SV called me to say that SK called her and told her all about my skewed priorities. She was upset that I hadn't started watching the Delhi tapes to write the report. Nevermind that I submitted the article only yesterday. Nevermind also that I've been working on her powerpoint presentations all day today (See bit about people with no computer skills which sometimes forms a wicked partnership with the power-induced laziness) I guess it would be so much more complicated for her to write the report since she was there; doing nothing but giving orders is so terribly time-consuming.

I'm currently listening to 'Dry the Rain' by The Beta Band, and all but weeping with joy that I don't have to take this crap for much longer.

Tuesday, December 20, 2005

Sometimes when S and M are out of office - haha, yes their initials spell "S&M" - I handle the Humjinsi helpline which is advertised under the counselling section of the newspaper. The exact ad reads, "Support for women who love women." No newspapers were willing to carry the words lesbian or bisexual. Shocking.

Here are some of my favourite calls so far:

"Hello. Party hai. Supply chahiye."
[we're having a party. we need supply]

"Call girl milel ka?" [self-explanatory]

"Yes, hello, I am Dr. Mishra. I was interested in knowing if you have any
doctors working for you"
"No, I'm sorry, sir, we don't view it as being a medical disorder."
"Don't you think you need a medical facility for hormonal problems such as these?"

"Ha, main Sunil hoon, maine aapka ad paper mein pada. Yeh kya hai?" [My name is Sunil and I read your ad in the paper. What exactly is this?]
"Apne ad mein pada hoga ki hum sirf mahilayon se bat karte hain." [If you read the ad, you must've noticed that we only speak to women callers.]
(Silence)
"Ha, madam, hum to ledis hi hain. Sirf aavaz ekdam gents ke turah hai" [Oh, madam, but I'm a "ladies" (sic), I just sound like a man.]

(That is probably funnier if you know that Sunil, as a name, is kind of like John or David in its unquestionable maleness)

"Hello, darling, I love you."

Mujhe ma ke saath sex karna hai. Yeh normal hai kya?" [I want to have sex with my mother. Is this normal?]

I don't know whether to laugh or cry, but most days I choose the former.

Friday, December 16, 2005

How long, how long will I slide?

(This post is dedicated exclusively to Sowmya)

Tonight at Toto's, Ramu was there again. The minute I saw him walk in, my heart did a little jump, partly out of genuine excitement, partly because when the door opened, I said to Supu, "Bet that's Ramu!" And it was.

I sent Sowmya the following text:

"Come. Now. So. Hot. Red. Kurta."

A few minutes later, I noticed he had a book in his hand, and when I squinted in the reddish darkness of Toto's, I saw that it was a copy of Catcher in the Rye.

Everyone who knows me knows how crazy I am about this book.

Crazy.

Crazy being an understatement.

Bo once said that I'd know I'd met the man of my dreams if he walked into a room with The Catcher in the Rye in his hand. That would be the worst pick-up line in the history of pseudo-intellectual pick-up lines, but nonetheless, it would've been true.

Seriously. So. Hot.

Needless to say, the crush has been veritably consolidated. I wish I did more than just talk about it though. Sowmya says she doesn't want to unravel the mystery, but I kind of do.

Maybe I should've gone up to him and talked about Holden. Or something. Asking him his name would be a good idea. Would that be too weird? Not that making up a name for him isn't weird.

Anyone have some gumption I can borrow? Advice will do too. But really, I'd pay some good money for some gumption.

Wednesday, December 14, 2005

Be very proud of me, Naomi Wolf.

I realise that this is a very tired topic, but honestly, I'm so sick of stores making clothes for mannequins instead of women. I went to buy something to wear for Ruchika's sangeet, but I couldn't find a single thing because apparently women who weigh above 40 kgs aren't allowed to wear fancy clothes.

I'm sick of beauty ideals that don't take factors such as genetics and ethnicity into consideration, instead subscribing to a "one-size-fits-all" mentality.

I'm sick of "fat" being equated with unhealthy, when some of the skinniest people I know are hardcore smokers, drinkers and fast-fooders.

I'm sick of magazines constantly telling me I'm not good enough, and then being kind enough to show me the right path. Next month, when their anti-cellulite prescriptions have failed, they tell me the same thing again, only this time in different words.

I'm sick of the beauty industry capitalizing on the misery of women whose self-worth is measured by the size of their jeans.

I'm sick of being chided for weight gain, complimented on weight loss because dude, I'm so much more than my love handles.

I'm sick of being told that I'm too fat, too short, too dark. I'm sick of wondering why my hair isn't thick enough or why my skin isn't clear enough or why, HOLY MOTHER OF JESUS, you had to give me stretchmarks?

I'm sick of mirrors becoming enemies because a long time ago, we used to be friends.

I'm sick of mentally criminalizing sensory indulgences because guilt and feeling good are a grumpy couple.

I'm sick of scheming against acne because acne, unlike anti-biotics, never did me much harm.

I'm sick of this whole "covet-her-stats" scenario because real women are neither airbrushed nor Jessica Rabbit.

I'm sick of phrases like "real women have curves" because I know plenty of "real women" who don't.

I am now done with my hackneyed soap-box ranting. Someone pass me the chocolate mousse.

Monday, December 12, 2005

Mausam Bita Jaye...

Yesterday afternoon, I went to an event to commemorate Bapi Dadu's music, a belated birthday programme of sorts. Dida had been asked to be the Chief Guest, and she asked me to go along with her. At first, I was skeptical, not because I don't enjoy my grandfather's music, but rather because I enjoy it too much. I was afraid of being subjected to a group of amateur singers slaughtering my favourite songs, not because they had bad voices, but because the vast majority of Bapi's songs, with their constantly meandering scales and elaborate choral harmonies, are brutally hard to sing. I'm not just saying that either - Kishore Kumar, in a famous interview, said that when Bapi had first played the tune of "Guzar Jaye Din Din" from Annadata to him, Kishore, who had been standing, first leaned against the wall, then sat on a chair, and finally slumped on to the floor as the intricacy of the melody sank in. The next morning he said he had had a dream in which he fled, screaming, "I can't do it! It's too difficult!" while Bapi supposedly chased him with a stick, saying, "Oh yes you will!" And so he did.

But I digress.

Being the Chief Guest and the Grand-daughter of the Chief Guest, the two of us got the most outstanding treatment. We got picked up from Dida's house; we got dropped back home too. The attention lavished upon us was not only entirely unexpected by me, but also extreme to the point of being utterly embarassing. People were quite literally queueing up to touch Dida's feet, while assailing me with a barrage of questions and comments ranging from the obvious but annoying, (Acha, bolo, tumhi gaan koro? Eh ma! Kano?/ So, tell me, do you sing? Oh God! Why not?!)), the deliberately obnoxious (So how are you related to Antara?) and the downright absurd (Have you ever met your grandfather?). I also got told I had a "million dollar smile!" just like "your Dadu!"

It was a pleasant surprise to me that his music would be honoured not by live singers but by playing recorded music, which would be supplemented by anecdotal, technical and gushing commentary. The programme started off with an ultra-rare recording of Bapi singing "Dharti Kahe Pukar Ke" at a rehearsal - apparently he was singing it for Lata at the time. The recording gave me a severe case of goosebumps as it is not only my favourite of Bapi's Hindi film songs, but also hearing it rendered in his voice - so rich, honest, effortless - was something I never thought I'd be lucky enough to hear. They followed it with the Do Bigha Zameen version of the song, but not before they informed us that the introduction to the song was taken from a Soviet marching tune (no prizes for guessing Bapi's political affiliations) and the rest of the tune was based on the indigenous music of the Hazaribagh area, on the border of Bihar and Bengal.

I also learned that Bapi recieved Bimal Roy's telegram asking him to come to Bombay to do the music for Do Bigha Zameen on his wedding night. While he was initially hesitant, Dida being as genuinely altruistic as she is, insisted that they should go as this was the chance of a lifetime. Later, when they played "Na Jeyo Na.." cleverly spliced with its Hindi equivalent "O Sajana Barkha Bahar Ayi," the compere narrated a story that Dida had shared with him earlier. Apparently, one day, Dida was cooking in the kitchen when Bapi called her frantically, urging her to drop whatever it was she was doing. I can only imagine the panic in Dida's mind as she did as her husband asked, and rushed to the room where he was. He hummed the tune of "Na Jeyo Na.." for her - he had just come up with it - and asked her what she thought of it. She replied that she thought it was brilliant, but as it turned out, no one else agreed. The recordists and musicians thought it would never do well, but on the encouragement of Lata (who later named it one of her top 10 songs) and Dida, he went ahead and recorded it first in Bangla, and then in Hindi for Parakh. Both versions were huge successes both commercially and critically, garnering attention for the impossibly complicated orchestration.

It was after hearing these two anecdotes that I realised that I never really think of Bapi and Dida's relationship. I tend to forget that before all the hurt and abandonment and bitterness and inexplicable betrayals, there was a couple - an artist and a musician - who loved and valued each other. Bapi was more than the father of my mother and her sisters, more than our grandfather, more than an occasional visitor at 16, Hill Crest - Bapi was also Dida's husband. Dida was with him when started getting politically active, when he escaped British raids through toilets, when he wrote his anti-establishment songs, when he joined the Communist Party, when he was with IPTA, when he made it big in Bombay....

I heard Dida sniffling a couple of times, but her eyes seemed as dry as land. But when she, a person not prone to sudden displays of emotion or affection, suddenly grabbed my hand and said, Mon ta kharap hoye gache, I knew she didn't just have the sniffles. At one point, she was forced to say a few words, and Dida - the strongest, most loving, most stoic person I know - broke down, her voice cracking, her eyes brimming with tears. At once I understood why she never speaks about him or their life together; I understood why, while growing up, we didn't really listen to Bapi's music. I understood why she made me switch off "Anand" once when I was watching it on TV. For the first time, I took the trouble of understanding just how much this music meant to her. *I* know how music can serve as the ultimate reservoir of memories, how it is the ultimate time-travelling machine. Even stepping into her shoes for a few seconds while "Ja Re Ude Ja Re Pakhi" played was enough to move me to tears.

I even understood the emotion of the organizers and the audience - they all seemed enraptured, bursting into smiles at certain interludes, moving their hands as if to conduct the orchestras, pointing out the nuances that only the finest ears
can hear. I understood that the outpouring of love and reverence for Dida and me was an extension of the love for the music and all the intangible emotions and bittersweet memories they undoubtedly associated with it. I understood that I would have behaved in the same way had I had the opportunity to meet Sean Lennon.

Chaklu, Poochie, Bo - I missed you all desperately. I wish you all could have been there to share both the glory and the embarassment. I thought of you guys through out - Poo, remember how we used to record our voices singing "Bagh Mein Kali Khili" and "Dharti Kahe Pukar Ke" on your computer?

Dida once said that are some people you know all your life who give you nothing to remember them by, and then there are others who might lavish their love on you for a mere fifteen minutes, but its intensity is enough to last you a lifetime. And that was what Bapi had given to her.

Sometimes we forget just how lucky we are.

Saturday, December 10, 2005

Can't you tell when we're not interested?

Okay. The next time I go to Toto's I am wearing a burqa. Here's what happened while I was waiting outside for my friends:

Random guy: Hey, can I drop you somewhere?

Auri: Uh, no...I'm good.

Auri calls Supu to find out where she is. She's relieved to know Supu's at Linking Road already. She paces up and down, nervously playing with her hair, all too aware of the three pairs of eyes boring into her back.

Random guy: Hey...so are you alone..? Or are you..?

Auri: Yes, I'm waiting for someone.

Auri sends Sowmya a text that says, "Come fast, you guys! I'm getting hit on by weirdns!" (sic)

Random guy's friend: (really loudly) What are we waiting around for? Dude, you're not getting any. I know it hurts.

Random guy: It's easy to get any chick, man, but the ones who are worth it aren't easy to get.

Auri to herself: Uh, you don't even know me.

Random guy: Look, please let me take you out. You're obviously getting stood up.

Auri raises her eyebrow and turns her back to him.

Random guy's friend #2 (also with exaggerated volume): Fuck it, dude. Let's leave. The last time I got laid in Toto's, I spent Rs 3000.

Auri spots Supu in a rickshaw. Much relief ensues.

Thursday, December 08, 2005

Quarter of a Century without John.



I still remember the first time I realised that John Lennon was gone.

While growing up, Poochie and I had a secret game called "Lend me a Cart" - In this game, we were married to Paul and John - the name of the game isn't that random after all - respectively. One day, Chaklu being Chaklu, barged into the room and demanded to know what we were upto. For reasons I cannot remember, we revealed our otherwise well-kept secret to him.

"Haha, you're YOKO!!!!" he told me.

"No, I'm not! He married me AFTER her," I retorted smugly, refusing to be deprived the pleasure of being married to the most beautiful man in the world. Chaklu probably realised this, and decided to use another tactic. It worked.

"Your husband is a GHOST!" he said gleefully.

I'd always known of his assassination, of course, but this was the first time I realised its implications. John Lennon didn't exist anymore. He would never be my husband. I would never sing back up for him on the "The Night Before." All that was left were songs and photographs and memories borrowed from our parents. In fact - Poochie, do you remember this? - after all the teasing and crying like the 5 year old I was, we never played that game again. Perhaps it was only because its clandestine nature had been ruined, but for me, I was seriously scarred by the realisation.

15-odd years later, it still fills me with profound sadness when I think of it. And I didn't even exist when he was shot; we were never alive at the same time.

I don't think I can even begin to desribe the influence Johnny's music has had on my life- Its ability to delicately trap memories, its dutiful marriage to language, its fondness for creating the unlikeliest friendships, the sweet nothings it whispers into your ears like a worshipping lover.

Over and above this impossible talent lay his devastating humanity; his ability to fuck up and admit it, (Man I was mean, but I'm changing my scene and I'm doing the best that I can), his often naive but undeniably beautiful political vision, (All we are saying is give peace a chance) and his wicked, wicked sense of humour. (Will the people in the cheaper seats clap your hands? And the rest of you, if you'll just rattle your jewellery).

I feel the sorrow, oh I feel the dreams
Everything is clear in my heart
I feel life, oh I feel love
Everything is clear in our world


Rest in Peace, Beautiful Boy.

Wednesday, December 07, 2005

More horror on December 6th.

Thirteen years ago,yet another horrific event transpired on the 6th of December. Armed with axes and hammers and rivers of venom, Hindu karsevaks i.e minions of the BJP and RSS tore down the Babri Masjid in Ayodhya. The events of the day were the culmination of insiduous Hindutva rhetoric that alleges that a temple to mark the birthplace of Rama was destroyed by the Mughal emperor Babar who then built the mosque in its stead. I'm not going to get into the historical ambiguities of that theory - believe me, I'm biting my tongue - but instead talk a little about the personal memories I associate with that period.

I had turned nine 3 weeks before the day in question; I was too young to really grasp its political implications. I remember quite vividly watching BBC news with Dad in my parents' room. As we began to realise that Mama had just left Ayodhya a day or two before, we were both seized by a crippling sense of fear, followed by relief. I remember the same newsreel being played over and over - flashes of saffron interspersed with grim journalists and frenzied karsevaks. I remember desperately wanting my mother to be home with me, instead of in the then-turbulent North.

A few days later, as I sat in my 5th std classroom - pretending to pay attention, writing notes to my partner, waiting impatiently for the bell to ring - a couple of parents frantically barged into our classroom. They had come to take back their kids as news of riots spread across the city like the fire that was consuming several Muslim neighbourhoods. We were let out early, and for the next several weeks, there was no school. The ugly face of communal violence had been revealed, and Bombay - our beloved city - was permeated by the stench of death.

At the time, I revelled in the seemingly permanent vacation from school. I thought it was was funny when our school warned the Muslim students to adopt Hindu names in case the Shiv Sena raided us. I thought it was mighty exciting when our building changed all the Muslim nameplates and assigned some men to keep watch in the wake of lootings and murders of Muslims in the neighbourhood.

When Alisha's family stayed with us for a few days, I didn't understand their fear because I didn't understand their vulnerability.

It was only when Dad defiantly violated the curfew, hence getting into trouble with a mob that the seriousness of the events hit me. He didn't come home until after midnight that day, and I remember crying hysterically because no one knew where he was.

It was only when my family donated money, clothes and food to Nizam, our doodhwala whose house had been looted and burnt that I realised that violence was not exciting, that the numbers in the newspaper had faces.

It was only when we went to the terrace of A-Block and watched as the Muslim-owned timber marts in Mahim disappeared into turbid whirls of smoke that I realised that being off from school wasn't fun but actually really fucking scary.

For years after, our school banned dabbavalas, Muslims continued to have Hindu nameplates on their doors, and bomb threats were a dime a dozen.

I want desperately to believe that that could never happen again, not in Bombay at least. But fueled by the global Islamophobia, it is becoming increasingly common to hear people - educated, supposedly open-minded people - talk about Muslims derogatorily. They breed like rabbits, they're going to overtake the Hindu population. Take care of your women for Muslim men have insatiable sexual appetites. They're foreigners in our country and yet they demand "special" rights? Look at how they treat their women. You expect us to respect a religion like that?

I hope - desperately, sincerely and perhaps futilely - that all those who perished and suffered over the years in the communal riots all over the country, in the silenced genocide in Gujarat in 2002, get the justice they deserve some day in the near future.

Tuesday, December 06, 2005

We paint her face and make her dance...

In memory of:

Geneviève Bergeron, 21
Hélène Colgan, 23
Nathalie Croteau, 23
Barbara Daigneault, 22
Anne-Marie Edward, 21
Maud Haviernick, 29
Barbara Maria Klucznik, 31
Maryse Laganière, 25
Maryse Leclair, 23
Anne-Marie Lemay, 27
Sonia Pelletier, 23
Michèle Richard, 21
Annie St-Arneault, 23
Annie Turcotte, 21

*********************************************************

The Montreal Massacre is often dismissed as one-off occurrence: Far too many people think about it as a manifestation of Marc Lepine's pathology. Few think to consider that, in fact, it might be a manifestation of the pathology of society as a whole. This might sound horrible, but I think the only reason that it gained as much publicity as it did was because it was a public happening. Usually, victims/survivors of gender violence tend to be relegated to some obscure corner in the newspaper, reduced to a statistic. And that is only when incidents are reported at all.

December 6th was just a microcosm of what takes place every day in every society. The victims need to be thought about not as "Lepine's victims" but as victims of a discriminatory society that not only underestimates but also ignores the insiduous nature of gender violence.

The events of December 6th are a fatal symptom of what's wrong with today's world. It is so hard for me to feel anything but hurt and fear that people can hate so viciously on the premise of such superficialities as sex/gender. Gender violence is not acknowledged enough. Rape is sensationalised, sexual harassment trivialised, relationship abuse ignored - it takes an event as drastic as this to get people to smell the coffee.

The Montreal Massacre needs to be remembered for more than just the tragedy of the day. It was NOT merely the culimination of arbirtary motivations of some "psychopath." It CAN happen again, because even today, the word 'feminist' carries a lot of baggage with it. We all know that feminism doesn't equal "anti-male-ism," but most people - men and women alike - have a hard time understanding that.

Lastly, while it deals most specifically with sexism, for me, it is a grim reminder of the fatal power of all the "isms."

Monday, December 05, 2005

Why I like William Dalrymple...

Many intricate links bind Christianity, Judaism and Islam

William Dalrymple
Tuesday December 24, 2002
The Guardian

In late December, the plains of North India turn suddenly cold and grey. Towards evening, as the sun is beginning to set over the village mosques, smoke from the cooking-fires begins to mass in a layer at the level of the tree tops. By dusk, the layer has turned into a vaporous mist which thickens and curdles overnight to form by morning a dense fog.

Some 15 years ago, on just such a bleak dawn, I climbed the steps leading to the mosque at Fatehpur Sikri. It was just before Christmas, I kept thinking, but not only was there not a Christmas tree in sight, there was nothing remotely Christian to be seen - or so I thought.

Article continues
For when I reached the top of the steps that rose to the Buland Darwaza - the arched gateway leading into the mosque - I saw something that utterly confused me. The calligraphy which framed the arch read as follows: "Jesus, Son of Mary (on whom be peace) said: The World is a Bridge, pass over it, but build no houses upon it. He who hopes for a day, may hope for eternity; but the World endures but an hour. Spend it in prayer, for the rest is unseen."

The inscription was doubly surprising: not only was I taken aback to find an apparently Christian quotation given centre stage in a Muslim monument, but the inscription itself was unfamiliar. It sounded the sort of thing Jesus might have said, but did he really say that the world was like a bridge? And even if he had, why would a Muslim emperor place such a phrase over the entrance to the main mosque in his capital city?

It was only much later that I began to be able to answer these questions. The phrase emblazoned over the gateway was, I learned, one of hundreds of sayings of Jesus that fill Islamic literature. Some derive from the four gospels, others from now rejected Christian texts like the Gnostic Gospel of Thomas, others again from the wider oral culture of the near East - possibly authentic stories which Islam has retained but which western Christianity has lost.

They fill out the reverential picture of Christ painted in the Koran where Jesus is called the Messiah, the Prophet, Word and Spirit of God, though - as in some currents of Christian thought of the period - his outright divinity is questioned.

I have been thinking a lot about that quotation over the last few months. Ever since September 11 the rightwing press here have been united in a virulent Islamophobia. After that atrocity perhaps this is inevitable; but it doesn't alter the fact that the image these writers are projecting of Islam is ludicrously unbalanced. For the links that bind Christianity, Judaism and Islam are so deep, and so intricately woven, that the more you learn about them, the more the occasional confrontations between them begin to seem like a civil war between different streams of the same tradition than any clash of civilisations.

When the Byzantines were first confronted by the Prophet's armies, they assumed that Islam was merely a form of Christianity: Islam of course accepts much of the Old and New Testaments, obeys the Mosaic laws about circumcision and ablutions, and venerates both Jesus and the Jewish prophets. The early Life of Mohammed relates how, when Mohammed entered Mecca and ordered the destruction of all images, he came upon an icon of the Virgin and Child. Reverently covering it with his cloak, he ordered the icon to be looked on as sacrosanct.

Indeed, the greatest theologian of the early church, Saint John of Damascus, was convinced that Islam was not a new religion, but a variation on a Christian theme. This perception is particularly remarkable as Saint John grew up in Damascus, the hub of the young Islamic world, where he was an intimate friend of the future Caliph al-Yazid; the two boys' drinking bouts were the subject of much gossip. But, in his old age, Saint John took the habit at the desert monastery of Mar Saba, where he began work on his masterpiece, the Fount of Knowledge. It was here that John wrote his critique of Islam, the first ever penned by a Christian. Intriguingly, John regarded Islam as a form of Christianity related to Arianism which, like Islam, took as its starting point the idea that on Christmas day God could not have become fully human without compromising his divinity.

Used to the often surrealistic scriptures of the Gnostics, John was unworried by the points where the Koran diverges from the gospels - such as the unfamiliar description it gives of the first Christmas. In this version, Jesus is born under a palm tree, shortly after which the Christ child sits up and says: "I am the servant of God. He has given me the Gospel and ordained me a prophet. I was blessed on the day I was born; and blessed I shall be on the day of my death; and may peace be upon me on the day when I shall be raised to life."

The longer you spend in the Christian communities of India and the Middle East, the more you realise the extent to which eastern Christian practice formed the template for the basic conventions of Islam. Ramadan, for example, bears startling similarities to Lent, which in the eastern Christian churches still involves a gruelling fast. Certainly if a monk from Byzantium were to come back today he would find more that was familiar in the practices and beliefs of a Muslim sufi than he would with an American evangelical. Yet this surprises us because we insist on thinking of Christianity as a thoroughly western religion rather than the oriental faith it actually is.

Last month I came across a Mughal miniature which was painted soon after the Buland Darwaza had been built. It is a nativity scene, but the wise men are Mughal courtiers, Mary is attended by a Mughal serving girl, and the Christ child and his mother are sitting under a palm tree. As this miniature shows, there are certainly major differences between the two faiths - not least the central fact, in mainstream Christianity, of Jesus's divinity. But Christmas is a feast which Muslims and Christians can share together without reservation. At this moment, in the shadow of an immoral and entirely unnecessary war with Iraq, when the Christian west and Islamic east seem to be engaged in another major confrontation, there has never been a greater need for both sides to realise what they have in common and, as in this miniature, to gather around the Christ child, to pray for peace.

Got Linkin Park in my head...noooo!

For some reason, Toto's tonight was exceptionally good fun. My eyes are still watering, and my hair still smells like stale beer and ashtrays, but Jesus, it was a good time. I did my (in?)famous Stephen Tyler impression and tried out my Thom Yorke impression, which isn't nearly as good as the former, but still made my friends laugh. It might have been all the rum, but I like to pretend that I'm just really ridiculously funny.

Also, they played Coming Back to Life TWICE - we requested it the first time; they played it again at closing time. They also played Comfortably Numb and Wish You Were Here, and all the Floyd was just too much for me to handle without going nuts.

Oh. We got another "note" this evening. It said:

You can join us at Lobby's. [another bar]

- The Guy in Black 981XXXXXXXXX


Needless to say, we laughed and laughed because practically all the guys around were wearing black. It wasn't too hard to know who our secret admirer was, though, since he'd been staring at us all evening anyway. On that note, I really need to stop being chicken and talk to the cute guy already. No seriously, he's almost painfully cute. And always alone. And definitely knows who we are. And if I'm too shy with alcohol in me, that bodes badly for my future.

Thursday, December 01, 2005

Yada yada yada.

I'm having one of those days where I'm so glad to have so much to look forward to (Jenna, Rosemary, Seema all coming to visit in January; my lovely family coming...well, sometime..) because otherwise I'd be really tempted to crawl into what will, knowing my luck, be a dank hole and just stay there forever because the dankness will be preferable to everything else. Yes, I have a flair for the melodramatic because I think melodrama is funny, and humour is the best way to approach days like this.

I'm rambling.

I really miss him, dammit.